What Is Animal Welfare? Reading a Social System Through the Condition of Animals

Over the past few years, “cage-free” labels have become a common sight in the egg aisle. Sustainability reports now routinely include an animal welfare line item, and the term has started turning up in student papers on the SDGs. Even so, what it actually refers to isn’t as obvious as its growing visibility might suggest.

It’s tempting to gloss it as “being kind to animals,” but that erases the distinction from the older, more familiar idea of animal protection. It also leaves unexplained why the term keeps surfacing in conversations about climate change and infectious disease, topics that, at first glance, seem to have nothing to do with animals at all.

This piece works through the definition of animal welfare, asks why it has become entangled with sustainability discourse, looks at where Japan and the EU currently stand, and considers how consumers might think about the concept. There’s no rush toward a conclusion here, just material for readers to form their own view.

What Distinguishes It From Animal Protection

The World Organisation for Animal Health (WOAH) defines animal welfare as “the physical and mental state of an animal in relation to the conditions in which it lives and dies.” What stands out is that the object of evaluation is the animal’s own state, not human sentiment or ethical conviction.

That principle takes concrete form in the Five Freedoms. Their starting point was the UK’s 1965 Brambell Report, later refined into their current wording by the UK’s Farm Animal Welfare Council (FAWC). WOAH now treats these five points as a guiding principle of its international standards:

  • Freedom from hunger, malnutrition and thirst
  • Freedom from fear and distress
  • Freedom from heat stress or physical discomfort
  • Freedom from pain, injury and disease
  • Freedom to express normal patterns of behaviour

The older idea of animal protection tends to center human emotion, a sense of duty to care for and shield creatures regarded as vulnerable. It’s a human-centered value judgment, at bottom.

Animal welfare works differently. It evaluates, on scientific and objective grounds, the condition of animals embedded in human production systems, livestock in particular, rather than raising the question of whether we feel sorry for them. What matters is the animal’s actual state right now, and how that state can be improved. Seen this way, it makes more sense that animal welfare tends to get discussed as a systems question rather than an emotional one.

Why It Intersects With Sustainability

The reason animal welfare keeps turning up in conversations about climate and public health has a name: One Health. The World Health Organization (WHO) frames it as an approach that integrates the health of people, animals, and ecosystems. The Food and Agriculture Organization (FAO) holds a similar view, that this integrated lens is indispensable for disease prevention and for building a sustainable food system.

Seen through that lens, an animal’s condition stops being only an isolated ethical matter. It connects to infectious disease risk, food security, and the sustainability of production systems as a whole. Crowded housing raises the risk of stress and disease, and that risk can ripple outward into public health and the stability of food supply.

Worth adding a thought of my own here. Animal welfare doesn’t seem to function only as a one-directional question of how humans ought to treat animals. It also seems to work as a way of reconsidering where humans sit within an ecosystem in the first place. Moving away from the idea of humans at the apex, toward animals, humans, and environment as mutually dependent, echoes a theme eco-philosophy keeps returning to.

Where Japan and the EU Currently Stand

In Japan, the Ministry of Agriculture, Forestry and Fisheries (MAFF) published technical guidelines on husbandry management by livestock species on July 26, 2023, covering dairy cattle, beef cattle, pigs, laying hens, broilers, and horses, grounded in WOAH’s international standards. These are administrative guidelines, though, not legal regulations carrying penalties. Their purpose is to encourage voluntary improvement among producers.

The EU took a different route. It banned conventional battery cages for laying hens as of January 1, 2012, under Directive 1999/74/EC. That said, this isn’t a ban on caged housing altogether. Enriched cages, fitted with perches, nesting boxes, and scratching areas, remain a legally permitted system. Specific standards for stocking density and equipment are set out, and violations carry legal force, a sharper edge than anything in Japan’s guidelines. Where Japan leans on voluntary improvement guided by policy, the EU leans on legally binding directives, a difference in institutional design worth noting on its own terms.

Third-party certification does exist within Japan. The Animal Welfare Farm Association (AWFA) is one example, as is the Japan Animal Welfare Certification Organization (JAWCO). JAWCO states on its own site that it intends to develop a standard equivalent to the international ISO/TS 34700 specification, though that remains a stated goal rather than an internationally recognized achievement at this point. Yamanashi Prefecture also set up its own certification system in 2022, the first of its kind among Japanese prefectures.

Internationally, schemes like RSPCA Assured in the UK (launched in 1994 as Freedom Food, renamed in 2015), Certified Humane, and Global Animal Partnership (GAP) in the US each evaluate farms against their own audit standards. A certification mark signals compliance with a given standard, though, not an absolute guarantee. RSPCA Assured, for instance, faced a string of reports and criticism from animal welfare organizations in 2024 over how animals were treated on certified farms. The existence of a certification scheme and how well it functions in practice seem to be two separate questions worth holding apart.

A Consumer Lens: Choice

Higher-welfare products tend to cost more. According to an estimate by Associate Professor Yoshiharu Shimizuike of Hokkaido University, commissioned by the Japan Livestock Technology Association, farm-level egg production costs vary by housing system: taking battery cages as the baseline, enriched cages run about 1.2 times the cost, multi-tier aviary systems about 1.7 times, and free-range systems about 2.4 times. Translated into retail prices for a ten-egg pack, that comes to roughly 247 yen for battery-cage eggs versus 485 yen for free-range, nearly double.

What the research points to isn’t just the price gap, but the question of how that added cost gets shared, not left to producers alone, but distributed across producers, consumers, and government. The researchers themselves note that consumer understanding of the cost increase isn’t yet sufficient to make EU-style regulation realistic.

One more thought worth adding here. A higher price doesn’t seem to leave only one response, giving up on the product. There may be another path: reconsidering how much we consume in the first place. Within the same budget, buying less often, buying smaller amounts, paying attention to what sits behind each item. It’s an idea that rhymes, in its own way, with the long-standing Japanese sense of mottainai, an aversion to waste, and with a French sensibility that favors choosing quality as a way of limiting quantity.

Approach animal welfare purely through individual product choices, without ever questioning the premise of mass production and mass consumption, and the conversation tends to stall at the hurdle of price. Bring in a different question, how much we consume in the first place, and the issue might open onto a different axis than simply expensive versus cheap.


Animal welfare asks how we treat animals, and in doing so, pulls us back toward a bigger question: how we eat, and how we consume. How do you find yourself thinking about it?

Mariko
Mariko

Mariko Kobayashi is a Japan-based eco writer and the creator of Eco Philosophy Japan. Practicing sustainable living since 2018, she holds a Master's in Analytic and Philosophy of Language from the Paris IV Sorbonne — a background she brings to both product evaluation and the philosophical questions behind sustainable living. Her work is research-based, independent, and published in Japanese, English, and French.